Tag: magic

The Rose and the Pentagram

This article is written to accompany the recent article about the mysticist, and possibly even fencer and a Freyfechter, Heinrich Agrippa. If you haven’t read the article, it is suggested you do so, before reading this article. Die Rose (the Rose) is a longsword, dussack, rappier and quarterstaff technique described by fencing masters starting from about 1516AD. This striking sequence, as used by several masters including, Andre Paurnfeindt, Paul Hektor Mair [1] and Joachim Meyer [2], and several later derivative works [3], has confused some of us as we try to understand the relationship between the name and the application of the technique. To be able to understand Die Rose I believe we need to understand what connotations the renaissance man had to the word rose and with that understanding we can apply it to our interpretations of the technique. The following article might seem like a novel by Dan Brown, but explores some of the ideas the men and women of the Renaissance shared, sometimes in more or less secret societies. Symbolism regarding the human body and strength & weakness, geometrics, angles and actions all tie together in the various illustrations of many fencing treatises of the Renaissance and we need to examine this topic both broadly and deeply. Here, the relationship between the Rose, the Pentagon and the Pentagram are crucial to our interpretations. Having studied the topic for some time, I would suggest that...

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Heinrich Cornelius Agrippa, a fine student, black magician – and a Freyfechter?

Heinrich Cornelius Agrippa von Nettesheim (15 September 1486 – 18 February 1535) was a German knight, an ambassador, magician, occult writer, theologian, astrologer, and alchemist, and as it appears a soldier and possibly even an independent Freyfechter. Agrippa’s history is fascinating in many ways, full of drama, war, free-thinking, controversy, magic, desperate poverty, several jail sentences and the deaths of two dearly loved and deeply mourned wifes and several children. He was born in the Free Imperial City of Cologne on 15 September 1486, almost exactly a month after the Duke of Austria, Kaiser Frederick III had given the Marxbrüder their first priveleges. The name Agrippa is uncommon at the time and it has been suggested to have been added to his name as a result of him being born feet first, as this was how the Romans were thought to have used the name. However, the city of Cologne is also founded on the remains of the Roman colony Aggripina and his name might therefore refer to his family’s origin in Cologne. Cologne is associated with the House of Austria, the Habsburgers, and Agrippa’s family was of minor nobility who had served the royalty of Austria for many generations. His father directly assisted Emperor Frederick III. Agrippa remained a Catholic throughout his life, but he was also openly sympathetic to the protestant reformist Martin Luther. With this in mind it is interesting to note that another early and contemporary Freyfechter;...

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